Wednesday, February 27, 2008

Archaeologist Tired Of Unearthing Unspeakable Ancient Evils

Most of the articles I post or write on here deal with topics I believe to be very serious and deserve to be considered. Not that I am downplaying those topics, but I suppose there isn't anything wrong with shaking things up a bit. This article is from a Chicago publication called The Onion and it made me laugh till I cried. I hope you like it as well. (jle)


HASAKE, SYRIA—When archaeologist Edward Whitson joined a Penn State University dig in Hasake last year, he did so to participate in the excavation of a Late Bronze Age settlement rich in pottery shards and clay figurines. Whitson had hoped to determine whether the items contained within the site were primarily Persian or Assyrian in origin.

Instead, he found himself fleeing giant flying demon-cats as he ran through the temple's cavernous halls, jumping from ledge to ledge while locked in a desperate struggle for his life and soul for what seemed like the thousandth time in his 27-year career.

"All I wanted to do was study the settlement's remarkably well-preserved kiln," said the 58-year-old Whitson, carefully recoiling the rope he had just used to clamber out of a pit filled with giant rats. "I didn't want to be chased by yet another accursed manifestation of an ancient god-king's wrath."

Over the course of his career, Whitson has been frequently lauded by colleagues for his thorough, methodical examinations of ancient peoples. He has also been chased by the snake-bodied ophidian women of Al'lat in Israel, hunted down by Mayan coyote specters manifested out of lost time and shadow in the Yucatan, and hounded by the Arctic-sky-filling Walrus Bone Woman of the early Inuits.

"It's true, I've got to stop reading the inscriptions on ancient door seals out loud," Whitson said. "I also need to quit dusting off medallions set into strange sarcophagi, allowing the light to hit them for the first time in centuries. And replacing the jewels that have fallen from the foreheads of ancient frog-deity statues—that's just bad archaeological practice."

Whitson added that he hopes one day to excavate an ancient Egyptian monastery or marketplace without hearing the ear-splitting shrieks of the undead while being swarmed by green-glowing carnivorous stink beetles.

"I realize I'm entering grounds that are considered sacred to these people," Whitson said. "But that doesn't mean I deserve to be pelted with poison-tipped darts shot from cavern walls. A simple 'Do Not Enter' sign in hieroglyphics would suffice."

Turning to the subject of his latest incident at a dig site in Peru, Whitson maintains he was not at fault for summoning the forces of evil.

"I was just idly rearranging flint sickle blades that had already been catalogued. Apparently, I spelled out the true name of a long-dead god-priest," Whitson said. "Can't a man even clean up his work area without inadvertently conjuring up a pack of lightning-breathing ocelots?"

Making matters worse, such encounters have had little to no scientific value.

"It's always, 'I will drink your soul' or 'I will chew the flesh from your bones' with these hellish apparitions," Whitson said. "When I ask them if that means the ancient Etruscans did, in fact, add copper to their mixing clay to make their urns more sturdy, they don't even seem to hear me."

Worn down by nearly three decades of peril, Whitson said he plans to move off the front lines to become a museum curator or in-office researcher.

"It's unfortunate," Whitson said. "Nothing quite compares to being out in the field on an actual dig. But the reality is, I'm really starting to hate almost getting killed all the time."

Tuesday, February 12, 2008

The Significance of the Lord’s Day

By: Mike Wilson

On this Lord’s Day we assemble,
‘Round the table of the Lord;
Happy hearts are made to tremble,
When we hear His blessed word.
Thanks to God for such a Savior,
Now enthroned in heaven above;
Thanks for this exalted favor,
Blest memorial of His love.

Why do we gather together around the Lord’s table on the Lord’s day to partake of the Lord’s Supper with the Lord’s people? The answer is simple: out of reverence for the Lord in keeping with the Lord’s Book.

Jesus arose from the dead "on the first day of the week" (Luke 24:1,13,21,46). It was exactly forty-nine days later, on a Sunday, that Peter and the other apostles preached the gospel of a crucified Lord who had risen from the dead and was now crowned as the Savior "for you and your children, and for all who are afar off" (Acts 2:39). On this day the church began. One may argue that all of this was happenstance, but the timing of the Lord is more exact than the time clocks of man. In fact, the Lord’s calendar is loaded with much more significance.

A pattern begins to emerge in the pages of the New Testament. From Acts 20:7, we learn that Paul and his company assembled with the church at Troas "on the first day of the week, when we were gathered together to break bread" (Acts 20;7). Paul stayed an entire week beforehand in order to be able to meet with the church (20:6), which is all the more surprising since Passover had already passed and he would have to hurry to get to Jerusalem before Pentecost (20:16). Obviously, there was great significance to "the first day of the week" as the day the church assembled.

The church at Corinth "came together... to eat the Lord’s Supper," though there were abuses (I Cor. 11:20 and context). When did they meet? The First Epistle to the Corinthians was written before the events of Acts 20:7. Even still, the apostle Paul writes, "On the first day of every week (kata mian sabbatou), each one of you should set aside a sum of money in keeping with his income… so that when I come no collections will have to be made" (I Cor. 16:2, NIV). Once again, the "first day of every week" carried special meaning.

In Revelation 1:10, John says, "I was in the Spirit on the Lord’s day (te kuriake hemera). Bauer’s lexicon defines the relevant term, "the Lord’s day... i.e. certainly Sunday (so in modern Greek)" (p. 458). This conclusion is verified in early church history. The Didache instructs, "And on the Lord’s own day (kata kuriaken de kuriou) gather yourselves together and break bread and give thanks... (14:1). In the early second century, Ignatius writes, "If therefore those who lived according to the old practices came to the new hope, no longer observing the Sabbath but living according to the Lord’s day, in which also our life arose through him and his death..." (Magnesians 9). Justin Martyr added, "We all make our assembly in common on the day of the Sun, since it is the first day, on which God changed the darkness and matter and made the world, and Jesus Christ our Savior arose from the dead on the same day. For they crucified him on the day before Saturn’s day, and on the day after (which is the day of the Sun) he appeared to his apostles and taught his disciples these things" (Apology I, 67:7).

Do you honor the first day of the week as the "Lord’s Day"? Can you say the same thing if recreational interests take precedence over the Lord’s Supper?